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From Schopenhauer to Laozi: How to Move Beyond Anxiety and Emptiness

By: Dr. Jian Zhang




The Quiet Undercurrent of Our Time

We live in an age of abundance—more information, more choices, more opportunities than ever before. And yet, something else is quietly spreading:

  • Anxiety

  • Emptiness.


Not always visible, but deeply felt.


Many people move quickly, achieve much, and stay constantly engaged—yet still carry an unspoken sense: something is missing.


Schopenhauer: Seeing the Root of the Problem

The 19th-century German philosopher Arthur Schopenhauer offered a strikingly honest view of human life: At its core, life is driven by an endless, restless “will.” This “will” pushes us to seek:

  • success

  • recognition

  • possession

  • advancement


And so we enter a cycle:

  • When we don’t get what we want → we suffer

  • When we do get it → we feel empty


Life oscillates between pain and boredom.


This is not merely pessimism.

It is a structural insight into the human condition.


In today’s world, this “will” is amplified:

  • faster expectations

  • constant comparison

  • endless stimulation


The result is a persistent state of tension—a mind that cannot rest.


Anxiety and Emptiness: Two Sides of the Same Pattern

At a deeper level:

  • Anxiety arises from the need to control what has not yet happened

  • Emptiness arises when what we pursued fails to provide lasting meaning

When meaning is tied entirely to outcomes:

  • Before achievement → pressure

  • After achievement → disorientation


Thus, both anxiety and emptiness emerge from the same source: attachment to desire and control.


Laozi: A Different Way of Being

In contrast, the ancient Chinese philosopher Laozi offers a fundamentally different perspective.


In the Dao De Jing, he writes:

Man follows the Earth.

Earth follows Heaven.

Heaven follows the Dao.

The Dao follows what is natural.


Rather than striving to dominate life, Laozi invites us to realign with it.


Wu Wei: Not Inaction, But Non-Forcing

The concept of Wu Wei (无为) is often misunderstood as doing nothing.

In truth, it means:

Not forcing what is not ready.

Not resisting what naturally unfolds.


It is not passivity,

but a different quality of action:

  • action without strain

  • effort without tension

  • movement in harmony with conditions


From Striving to Flow

Much of modern anxiety comes from one habit: overexertion of control.

  • controlling outcomes

  • controlling timelines

  • controlling perception

  • controlling uncertainty


But the more tightly we grasp, the more tension we create.


Laozi offers another path:

  • from force → to alignment

  • from resistance → to acceptance

  • from control → to flow


Like water: soft, yet powerful—yielding, yet unstoppable.


A Way Forward

Moving beyond anxiety and emptiness does not require withdrawing from life.

It requires a shift in relationship.


1. Reframe desire

Desire may remain,

but it does not have to dominate.


2. Loosen attachment to outcomes

Focus on participation, not possession.


3. Respect natural rhythms

Not everything must be accelerated.


4. Cultivate inner steadiness

When external conditions fluctuate, inner balance becomes essential.


From Will to Dao


Schopenhauer helps us see clearly:

  • Why striving never satisfies

  • Why restlessness persists


Laozi shows another possibility:

  • Not by escaping life

  • But by moving in harmony with it


When we are no longer driven by restless will, we begin to walk in the Dao.


The world may remain complex, but our experience of it can become more spacious, more grounded, and quietly whole.

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